Greg Boyd's Warfare Worldview, Lecture II

In this video of Greg Boyd's second lecture on Friday morning, April 26, Greg discusses the importance of waking up to the “the War.” This includes: 

  • Seeing God’s Beauty
  • Living with Purpose
  • Resignation vs. Revolt
  • Making sense of the world 

Greg also summarizes the Problem of Evil, and then compares the Classical Blueprint View with the Warfare Worldview, including its Biblical basis.

The Warfare Worldview from Roberta Winter Institute on Vimeo.

Please note the views expressed in this lecture are those of Greg Boyd, not necessarily of The Roberta Winter Institute. 


Photos from the Ralph D. Winter Lectureship, April 25 and 26, 2013 

Photos courtesy of Greg Parsons (unless otherwise specified)



Greg Boyd's Testimony and Spiritual Pilgrimage, Lecture I

Greg Boyd took the stage in Pasadena last Thursday and Friday (April 25 and 26) in front of a crowd of 160 paid attendees on the campus of the William Carey International University. Boyd—if you don’t know him already—is an impish, intrepid and energentic pastor, author and theologian from St. Paul, Minnesota. He is most well known for losing twenty percent of his congregation because he urged the church to “steer clear of politics, give up moralizing on sexual issues, stop claiming the United States as a ‘Christian nation’ and stop glorifying American military campaigns.” 1 Boyd is also one of the most eloquent proponents of what is known as the warfare worldview, the awareness that “the world is not all physical, not even primarily physical, and certainly not all right. It is, rather, a world that is populated with influential spiritual beings, some of whom are evil, and most of whom are at war with one another.” (Boyd, God at War, p. 13) It was because of this warfare worldview that we invited Greg to be the keynote speaker for the fourth annual Ralph D. Winter Lectureship. 

In this video from Thursday evening of the conference, Greg shares his testimony and spiritual pilgrimage. 

Greg Boyd's Testimony and Spiritual Pilgrimage from Roberta Winter Institute on Vimeo.





Remembering Dr. Winter on his birthday - December 8

Photo - Ribbon-cutting ceremony officially opening the Ralph D. Winter Library at Olivet University in San Francisco. Used with Permisson.An interview with Barbara Winter

In honor of Dr. Winter’s birthday today, (he would have been 88), and as a way to keep his memory alive, I interviewed his widow Barbara Winter. Barbara and her first husband, Dr. George Scotchmer, who died in 1993, knew and supported the Winters for many years prior to Roberta’s death in 2001. Barbara married Dr. Winter in July of 2002 and remained his constant companion through the last seven years of his life. She brought him much joy and facilitated his continuing ministry, helping him to remain highly productive even as his health declined. Barbara carries on his legacy today as a member of the Frontier Mission Fellowship, the chair of the Roberta Winter Institute’s Advisory Board, and by archiving over 800 boxes of his personal files.

Brian Lowther: Name three books that influenced Dr. Winter’s RWI thinking.

Barbara Winter:

1. Greg Boyd’s God at War, The Bible and Spiritual Conflict. Downers Grove: Intervarsity Press, 1997

2. Lesslie Newbigin’s Foolishness to the Greeks: The gospel and western culture. Grand Rapids: Eerdmans, 1986

3. Edwin Lewis’ The Creator and the Adversary. New York: Abingdon-Cokesbury, 1948.
A chapter entitled, “The Challenge to Mortal Combat,” contains Lewis’ interpretation of what it means to pray and act that “Thy will be done on earth as it is in heaven.” He describes “a speaker who called upon the American people to cease believing in God because seventeen million persons now living would die of cancer.” But Lewis offers an alternative for those who know that if God’s will is frustrated by the death of a cancer sufferer, there is “still a will of God [the Creator] that the fight against evil [the Adversary] shall be continued.” Instead of ceasing to believe in God, or the goodness of God, Lewis challenged that that speaker “would have made a much better and a much wiser use of his time had he called upon the American people to join with God in the fight against cancer” (pp. 149-50).

Brian Lowther: What was the hardest thing Dr. Winter had to give up for health reasons?

Barbara Winter: Working more hours per day. He had to rest a couple hours every afternoon; also speaking more frequently. Before we were married (2002) he had given up soccer following his stroke. Later on he gave up distance walking due to weakness from Lyme disease and multiple myeloma.

Brian Lowther: Which of his qualities did you appreciate most?  

Barbara Winter:  His solid faith that began in his youth and endured his entire life. He continued to gain new insights from the Bible until the end; his loving commitment to me as his wife and to the rest of his family; his steadiness in the face of pressures; his sense of humor.

Brian Lowther: Name one thing the Roberta Winter Institute could do that would have made Dr. Winter intensely proud.

Barbara Winter: Getting folks on board to work at actually eradicating disease, a major work of Satan, thereby enhancing God’s reputation; not just treating disease with more medications.

Brian Lowther: Did Dr. Winter ever grow out a full beard?

Barbara Winter:  No, he didn’t even like to have a day’s growth so he shaved even on Saturdays and holidays. He liked modest sideburns, but that’s all.

Brian Lowther: Name a theological idea that Dr. Winter continued to defend until his dying day.

Barbara Winter: Satan is and has been alive and active since before Genesis 1; also the absolute authority and truth of the Bible, God’s word.

Brian Lowther: Describe Dr. Winter’s interest level in sporting events. 

Barbara Winter: Very limited since he said that either one team would win or the other!! He enjoyed playing soccer for 30 minutes a day simply for exercise purposes. When in Guatemala he enjoyed watching a neighborhood soccer game occasionally. Watching games on TV he considered a waste of precious time.

Brian Lowther: Is there a skill Dr. Winter wished he had?

Barbara Winter: Being able to sing later in life. As a young man he was forced to sing tenor, which ruined his vocal chords. Other skills he would teach himself if he needed to such as carpentry, electronics, photography, computer programming.

Brian Lowther: What was Dr. Winter’s favorite food?

Barbara Winter:  Tamale pie, apple pie; also split pea soup and sardines; root beer float whenever he could get one!

Brian Lowther: What impact did he want to leave on the world?

Barbara Winter: Getting the gospel to all the peoples of the world, not just more missionaries where there were already some serving, do what others either can’t or won’t do.

Brian Lowther: Did he have any quirks?

Barbara Winter: He liked to redesign filing and accounting systems, always finding a better way to do something. We had many clocks because he wanted to be able to see one no matter where he was sitting in our house. He wouldn’t wear shoes or neckties that he had to tie because both were a waste of time. He chewed on his pencil or his right thumbnail when deep in thought. He didn’t like to arrive early at a dinner or meeting because he didn’t like small talk. He loved fixing things with his hot glue gun and also taking time-delayed photos so he could run and get in the picture.

Brian Lowther: How would he finish this sentence?: Life is too short to tolerate ________.

Barbara Winter:  Chit chat; computer games, puzzles, TV (except for “60 minutes” which he determined from the opening summaries whether he would watch or not), inefficiency. 

Photo - Ribbon-cutting ceremony officially opening the Ralph D. Winter Library at Olivet University in San Francisco. Used with Permisson.


Could your definition of disease be too narrow?  

When defining disease, many people naturally think of a microbiological explanation, such as: an abnormal condition affecting the body of an organism. But the concept of disease is broader than the microscopic world. Disease can also be social (cultural injustice); it can be structural (political oppression); it can be personal (relational breakdown); it can be spiritual (demonic activity). A response to disease can be specifically microbiological. But that response might be greatly augmented if it grew out of a larger frame of understanding. Perhaps the best way to define disease is to define its opposite: health.

The World Health Organization (WHO) defines health in their constitution as: “a state of complete physical, mental and social well-being and not merely the absence of disease or infirmity.” Their definition is a good one, given the WHO’s secular constraints. But perhaps something could be added to acknowledge the spiritual dimension of our existence. Dr. Dan Fountain may have said it best:

 In the Bible, health signifies a functional wholeness which includes the person, the full spectrum of social relationships involving the person, and how the person relates to God and to the physical environment. The goal of healing is to restore strength and function to all dimensions of this wholeness.

From Health, the Bible and the Church by Daniel Fountain  (Wheaton, IL, EMIS/ Billy Graham Center 1989)

Image by daveynin. Used in accordance with Creative Commons. Sourced via Flickr.


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